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YLT

Deuteronomy
19
:
15

15 `One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.

English Language Versions

KJV   One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
KJVP   One H259 MMS witness H5707 shall not H3808 ADV rise up H6965 VQY3MS against a man H376 for any H3605 L-CMS iniquity H5771 NMS , or for any H3605 sin H2403 CFS , in any H3605 B-CMS sin H2399 that H834 RPRO he sinneth H2398 : at H5921 PREP the mouth H6310 of two H8147 ONUM witnesses H5707 , or H176 CONJ at H5921 PREP the mouth H6310 of three H7969 witnesses H5707 , shall the matter H1697 be established H6965 VQY3MS .
YLT   `One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.
ASV   One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
WEB   One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
RV   One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
AKJV   One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
NET   A single witness may not testify against another person for any trespass or sin that he commits. A matter may be legally established only on the testimony of two or three witnesses.
ERVEN   "If someone is accused of doing something against the law, one witness is not enough to prove that the person is guilty. There must be two or three witnesses to prove that the person really did wrong.
LXXEN   One witness shall not Gr. remain stand to testify against a man for any iniquity, or for any fault, or for any sin which he may commit; 2 Co 13:1 by the mouth of two witnesses, or by the mouth of three witnesses, shall every word be established.
NLV   "One person will not prove the guilt of a sin another man may have done. It will take two or three people who know about the sin to prove the man's guilt.
LITV   One witness shall not rise against a man for any iniquity, or for any sin, in any sin which he sins. At the mouth of two witnesses, or at the mouth of three witnesses a thing shall be raised up to judgment.
HCSB   "One witness cannot establish any wrongdoing or sin against a person, whatever that person has done. A fact must be established by the testimony of two or three witnesses.

Indian Language Versions

TOV   ஒருவன் எந்த அக்கிரமத்தையாவது எந்தப் பாவத்தையாவது செய்தான் என்று சொல்லப்பட்டால், ஒரே சாட்சியினால் நியாயந்தீர்க்கக்கூடாது; இரண்டு மூன்று சாட்சிகளுடைய வாக்கினாலே காரியம் நிலைவரப்படவேண்டும்.
IRVTA   {சாட்சிகள்} PS “ஒருவன் எந்த அக்கிரமத்தையாவது எந்தப் பாவத்தையாவது செய்தான் என்று சொல்லப்பட்டால், ஒரே சாட்சியினால் நியாயந்தீர்க்கக்கூடாது; இரண்டு மூன்று சாட்சிகளுடைய வாக்கினாலே காரியம் நிரூபிக்கப்படவேண்டும்.
ERVTA   "சட்டத்திற்கு எதிராக ஏதாவது குற்றத்தைச் செய்த நபரை, ஒரே ஒரு சாட்சியை வைத்து ‘அவன் குற்றவாளி’ என்று நிரூபிக்காதீர்கள். அவன் அக்குற்றத்தைச் செய்தானா இல்லையா என்பதை, இரண்டு அல்லது மூன்று சாட்சிகளை வைத்து நிரூபிக்க வேண்டும்.
RCTA   ஒருவன் எவ்விதக் குற்றமோ தீச்செயலோ செய்திருப்பினும், ஒரே சாட்சியைக் கேட்டு நியாயம் தீர்க்கக்கூடாது. ஆனால், இரண்டு அல்லது மூன்று சாட்சிகளின் வாக்கினாலே காரியம் தெளிவாக வேண்டும்.
ECTA   ஒருவனது எந்தக் குற்றத்தையும் எந்தப் பழிபாவச்செயலையும் உறுதி செய்ய, ஒரே சாட்சியின் வாக்குமூலம் போதாது. இரண்டு அல்லது மூன்று சாட்சிகளின் வாக்குமூலத்தாலே அது உறுதிசெய்யப்பட வேண்டும்.
MOV   മനുഷ്യൻ ചെയ്യുന്ന യാതൊരു അകൃത്യത്തിന്നോ പാപത്തിന്നോ അവന്റെ നേരെ ഏകസാക്ഷി നിൽക്കരുതു; രണ്ടോ മൂന്നോ സാക്ഷികളുടെ വാമൊഴിമേൽ കാര്യം ഉറപ്പാക്കേണം.
IRVML   മനുഷ്യൻ ചെയ്യുന്ന ഏത് അകൃത്യത്തിനോ പാപത്തിനോ അവന്റെ നേരെ ഏകസാക്ഷി നിൽക്കരുത്; രണ്ടോ മൂന്നോ സാക്ഷികളുടെ വാമൊഴിമേൽ കാര്യം ഉറപ്പാക്കണം.
TEV   ఒకడు చేయు సమస్త పాపములలో ఏ అపరాధమును గూర్చియే గాని యే పాపమునుగూర్చియే గాని ఒక సాక్షి యొక్క సాక్ష్యమును అంగీకరింపకూడదు. ఇద్దరు సాక్షుల మాటమీదనైనను ముగ్గురు సాక్షుల మాటమీదనైనను ప్రతి సంగతి స్థిరపరచబడును.
ERVTE   “ఒక వ్యక్తి ధర్మశాస్త్రానికి విరుద్ధంగా ఏదైనా చేస్తున్నట్టు నేరారోపణ ఉంటే, ఆ వ్యక్తి దోషి అని నిర్దారణ చేయటానికి ఒక్క సాక్ష్యం చాలదు. ఆ వ్యక్తి నిజంగా తప్పు చేసాడని నిరూపించటానికి ఇద్దరు లేక ముగ్గురు సాక్షులు అవసరం.
IRVTE   {సాక్ష్యాలు} PS ఒకడు జరిగించే పాపం, అపరాధం విషయంలో దాన్ని నిర్ధారించడానికి కేవలం ఒక్క వ్యక్తి సాక్ష్యాన్ని పరిగణలోకి తీసుకోకూడదు. ఇద్దరు లేదా ముగ్గురు వ్యక్తుల సాక్ష్యం మీద ప్రతి దానినీ నిర్థారణ చేయాలి.
KNV   ಒಬ್ಬನ ಅಕ್ರಮದ ನಿಮಿತ್ತವೂ ಅವನು ಮಾಡುವ ಎಲ್ಲಾ ಪಾಪದ ನಿಮಿತ್ತವೂ ಅವನಿಗೆ ವಿರೋಧವಾಗಿ ಒಬ್ಬನು ಸಾಕ್ಷಿಯಾಗಿ ನಿಂತುಕೊಳ್ಳಬಾರದು; ಇಬ್ಬರು ಸಾಕ್ಷಿಗಳ ಇಲ್ಲವೆ ಮೂವರು ಸಾಕ್ಷಿಗಳ ಮಾತಿನಿಂದ ಕಾರ್ಯವೆಲ್ಲಾ ಸ್ಥಿರವಾಗುವದು.
ERVKN   “ಒಬ್ಬನು ಕಟ್ಟಳೆಗಳಿಗೆ ವಿರುದ್ಧವಾಗಿ ನಡೆದುಕೊಂಡು ಅಪಾದಿಸಲ್ಪಟ್ಟದ್ದಲ್ಲಿ ಒಬ್ಬನ ಸಾಕ್ಷಿಯಿಂದ ಅವನು ತಪ್ಪಿತಸ್ಥನೆಂದು ತೀರ್ಮಾನಿಸಬಾರದು. ಅವನು ತಪ್ಪಿತಸ್ಥನೆಂದು ತೋರಿಸಲು ಎರಡು ಅಥವಾ ಮೂರು ಸಾಕ್ಷಿಗಳಿರಬೇಕು.
IRVKN   {ಒಂದೇ ಸಾಕ್ಷಿ ಸಾಲದು ಎಂಬ ನಿಯಮ} PS ಯಾವ ದೋಷದ ಅಥವಾ ಅಪರಾಧದ ವಿಷಯದಲ್ಲೂ ಒಬ್ಬನೇ ಒಬ್ಬನ ಸಾಕ್ಷಿಯನ್ನು ನೀವು ಅಂಗೀಕರಿಸಬಾರದು. ನಡೆದ ಸಂಗತಿ ರುಜುವಾತಾಗುವುದಕ್ಕೆ ಇಬ್ಬರ ಇಲ್ಲವೆ ಮೂವರ ಸಾಕ್ಷಿಗಳು ಬೇಕು. PS
HOV   किसी मनुष्य के विरुद्ध किसी प्रकार के अधर्म वा पाप के विषय में, चाहे उसका पाप कैसा ही क्यों न हो, एक ही जन की साक्षी न सुनना, परन्तु दो वा तीन साक्षीयों के कहने से बात पक्की ठहरे।
ERVHI   “यदि किसी व्यक्ति पर नियम के खिलाप कुछ करने का मुकदमा हो तो एक गवाह इसे प्रमाण करने के लिए काफी नहीं होगा कि वह दोषी है। उसने निचय ही बुरा किया है इसे प्रमाणित करने के लिए दो या तीन गवाह होने चाहिए।
IRVHI   {गवाहों से सम्बन्धित नियम} PS “किसी मनुष्य के विरुद्ध किसी प्रकार के अधर्म या पाप के विषय में, चाहे उसका पाप कैसा ही क्यों न हो, एक ही जन की साक्षी न सुनना, परन्तु दो या तीन साक्षियों के कहने से बात पक्की ठहरे। (मत्ती 18:16)
MRV   तो तुमच्यासाठी संदेष्ट्याला पाठवील. तुमच्यामधूनच तो उदयाला येईल. तो माझ्यासारखा असेल. त्याचे तुम्ही ऐका.
ERVMR   “नियमाविरुद्ध वागल्याचा, अपराधाचा आरोप कुणावर असेल तर त्याला दोषी ठरवायला एक साक्षीदार पुरेसा नाही. त्याने खरेच गुन्हा केला आहे हे ठरवायला दोन किंवा तीन साक्षीदार तरी हवेतच.
IRVMR   {साक्षीदारांसंबंधी नियम} PS एखाद्याने काही गुन्हा किंवा अपराध केला तर, अपराधाचा आरोप कोणावर असेल तर त्यास दोषी ठरवायला एक साक्षीदार पुरेसा नाही. त्याने खरेच गुन्हा केला आहे हे ठरवायला दोन किंवा तीन साक्षीदार तरी हवेतच.
GUV   “કોઈ એક જ વ્યકિતની સાક્ષીને આધારે કોઈને દોષિત ન ઠરાવી શકાય. ગુનેગાર સાબિત કરવા માંટે બે કે ત્રણ સાક્ષીઓની જુબાની આવશ્યક છે.
IRVGU   કોઈ માણસનાં પાપ માટે, કોઈ અન્યાય માટે કે કોઈ પાપની બાબતમાં એક જ વ્યક્તિની સાક્ષી ચાલે નહિ, બે કે ત્રણ સાક્ષીઓના મુખથી કોઈ પણ વાત સાબિત થઈ શકે.
PAV   ਇੱਕੋ ਹੀ ਗਵਾਹ ਕਿਸੇ ਮਨੁੱਖ ਉੱਤੇ ਉਸ ਦੀ ਕਿਸੇ ਬੁਰਿਆਈ ਅਥਵਾ ਉਸ ਦੇ ਕਿਸੇ ਵੀ ਪਾਪ ਕਾਰਨ ਜਿਹੜਾ ਉਸ ਨੇ ਕੀਤਾ ਹੋਵੇ ਨਾ ਉੱਠੇ। ਦੋ ਯਾ ਤਿੰਨ ਗਵਾਹਾਂ ਦੀ ਜ਼ਬਾਨੀ ਗੱਲ ਪੱਕੀ ਸਮਝੀ ਜਾਵੇ
IRVPA   {ਗਵਾਹਾਂ ਨਾਲ ਸੰਬੰਧਿਤ ਨਿਯਮ} PS ਕਿਸੇ ਮਨੁੱਖ ਦੇ ਵਿਰੁੱਧ ਕਿਸੇ ਵੀ ਬੁਰਿਆਈ ਜਾਂ ਪਾਪ ਦੇ ਕਾਰਨ, ਭਾਵੇਂ ਕੋਈ ਵੀ ਪਾਪ ਹੋਵੇ, ਇੱਕੋ ਹੀ ਗਵਾਹ ਦੀ ਗਵਾਹੀ ਨਾ ਮੰਨਣਾ, ਪਰ ਦੋ ਜਾਂ ਤਿੰਨ ਗਵਾਹਾਂ ਦੀ ਗਵਾਹੀ ਨਾਲ ਗੱਲ ਪੱਕੀ ਸਮਝੀ ਜਾਵੇ।
URV   کسی شخس کے خلاف اُسکی کسی بدکاری یا گناہ کے بارے میں جو اُس سے سرزد ہو ایک ہی گواہ بس نہیں بلکہ دو گواہوں یا تین گواہوں کے کہنے سے با ت پکی سمجھی جائے ۔
IRVUR   किसी शख़्स के ख़िलाफ़ उसकी किसी बदकारी या गुनाह के बारे में जो उससे सरज़द हो, एक ही गवाह बस नहीं बल्कि दो गवाहों या तीन गवाहों के कहने से बात पक्की समझी जाए।
BNV   “বিধি বিরুদ্ধ কোনো কিছু করার জন্য যদি কোনো লোক অভিযুক্ত হয়, তাহলে সেই লোকটি দোষী একথা প্রমাণ করার জন্য একজন সাক্ষী যথেষ্ট নয়| সেই ব্যক্তি য়ে সত্যই ভুল কাজ করেছিল সেটি প্রমাণ করার জন্য সেখানে অবশ্যই দুজন অথবা তিনজন সাক্ষী থাকতে হবে|
IRVBN   {স্বাক্ষীদের স্বাক্ষ্য প্রমাণ} PS কেউ কোনো ধরনের অপরাধ কি পাপ, যে কোনো পাপ করলে, তার বিরুদ্ধে একমাত্র সাক্ষী উঠবে না; দুই কিংবা তিন সাক্ষীর প্রমাণের মাধ্যমে বিচার শেষ হবে।
ORV   "ଯଦି କୌଣସି ଲୋକ ଅପରାଧ କରେ ବା ପାପ କରେ, ତା'ର ଦେଶ ନିରୂପଣ ପାଇଁ ଗୋଟିଏ ସାକ୍ଷୀ ୟତେଷ୍ଟ ନକ୍ସ୍ଟ ହେଁ। ସହେି ଲୋକକୁ ଦଷେୀ ସାବ୍ଯସ୍ତ କରିବା ପାଇଁ ଦକ୍ସ୍ଟଇଟି ତିନୋଟି ସାକ୍ଷୀ ୟଥେଷ୍ଟ ହବେ।
IRVOR   {ସାକ୍ଷୀ ସମ୍ପର୍କୀୟ ବିଧି} PS ମନୁଷ୍ୟ କୌଣସି ଅପରାଧ କି କୌଣସି ପାପ କଲେ, ତାହାର କୃତ ସେହି ପାପ ଲାଗି ଏକ ସାକ୍ଷୀ ତାହାର ପ୍ରତିକୂଳରେ ଉଠିବ ନାହିଁ; ଦୁଇ ସାକ୍ଷୀଙ୍କ ମୁଖ ଦ୍ୱାରା କିଅବା ତିନି ସାକ୍ଷୀଙ୍କ ମୁଖ ଦ୍ୱାରା ବିଚାର ନିଷ୍ପନ୍ନ ହେବ।

Bible Language Versions

MHB   לֹֽא H3808 ADV ־ CPUN יָקוּם H6965 VQY3MS עֵד H5707 אֶחָד H259 MMS בְּאִישׁ H376 לְכָל H3605 L-CMS ־ CPUN עָוֺן H5771 NMS וּלְכָל H3605 ־ CPUN חַטָּאת H2403 CFS בְּכָל H3605 B-CMS ־ CPUN חֵטְא H2399 אֲשֶׁר H834 RPRO יֶֽחֱטָא H2398 עַל H5921 PREP ־ CPUN פִּי CMS-1MS ׀ CPUN שְׁנֵי H8147 ONUM עֵדִים H5707 אוֹ H176 CONJ עַל H5921 PREP ־ CPUN פִּי CMS-1MS שְׁלֹשָֽׁה H7969 ־ CPUN עֵדִים H5707 יָקוּם H6965 VQY3MS דָּבָֽר H1697 ׃ EPUN
BHS   לֹא־יָקוּם עֵד אֶחָד בְּאִישׁ לְכָל־עָוֹן וּלְכָל־חַטָּאת בְּכָל־חֵטְא אֲשֶׁר יֶחֱטָא עַל־פִּי שְׁנֵי עֵדִים אוֹ עַל־פִּי שְׁלֹשָׁה־עֵדִים יָקוּם דָּבָר ׃
ALEP   טו לא יקום עד אחד באיש לכל עון ולכל חטאת בכל חטא אשר יחטא  על פי שני עדים או על פי שלשה עדים--יקום דבר
WLC   לֹא־יָקוּם עֵד אֶחָד בְּאִישׁ לְכָל־עָוֹן וּלְכָל־חַטָּאת בְּכָל־חֵטְא אֲשֶׁר יֶחֱטָא עַל־פִּי ׀ שְׁנֵי עֵדִים אֹו עַל־פִּי שְׁלֹשָׁה־עֵדִים יָקוּם דָּבָר׃
LXXRP   ουκ G3364 ADV εμμενει G1696 V-FAI-3S μαρτυς G3144 N-NSM εις G1519 A-NSM μαρτυρησαι G3140 V-AAN κατα G2596 PREP ανθρωπου G444 N-GSM κατα G2596 PREP πασαν G3956 A-ASF αδικιαν G93 N-ASF και G2532 CONJ κατα G2596 PREP παν G3956 A-ASN αμαρτημα G265 N-ASN και G2532 CONJ κατα G2596 PREP πασαν G3956 A-ASF αμαρτιαν G266 N-ASF ην G3739 R-ASF αν G302 PRT αμαρτη G264 V-AAS-3S επι G1909 PREP στοματος G4750 N-GSN δυο G1417 N-NUI μαρτυρων G3144 N-GPM και G2532 CONJ επι G1909 PREP στοματος G4750 N-GSN τριων G5140 A-GPM μαρτυρων G3144 N-GPM σταθησεται G2476 V-FPI-3S παν G3956 A-ASN ρημα G4487 N-ASN

Interlinear Versions

Bible Language Interlinear: Deuteronomy 19 : 15

  • One

    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    MMS
  • witness

    H5707
    H5707
    עֵד
    ʻêd / ayd
    Source:contracted from H5749
    Meaning: concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
    Usage: witness.
    POS :n-m
  • shall

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • rise

  • up

    H6965
    H6965
    קוּם
    qûwm / koom
    Source:a primitive root
    Meaning: to rise (in various applications, literal, figurative, intensive and causative)
    Usage: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
    POS :v
    VQY3MS
  • against

  • a

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
  • for

  • any

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    L-CMS
  • iniquity

    H5771
    H5771
    עָוֺן
    ʻâvôn / aw-vone`
    Source:or עָווֹן
    Meaning: (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil
    Usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
    POS :n-m
    NMS
  • ,

  • or

  • for

  • any

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
  • sin

    H2403
    H2403
    חַטָּאָה
    chaṭṭâʼâh / khat-taw-aw`
    Source:or חַטָּאת
    Meaning: from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
    Usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
    POS :n-f
  • ,

  • in

  • any

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    B-CMS
  • sin

    H2399
    H2399
    חֵטְא
    chêṭᵉʼ / khate
    Source:from H2398
    Meaning: a crime or its penalty
    Usage: fault, × grievously, offence, (punishment of) sin.
    POS :n-m
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • he

  • sinneth

    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
  • :

  • at

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • mouth

    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
  • of

  • two

    H8147
    H8147
    שְׁנַיִם
    shᵉnayim / shen-ah`-yim
    Source:dual of H8145
    Meaning: feminine שְׁתַּיִם; two; also (as ordinal) twofold
    Usage: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
    POS :n
  • witnesses

    H5707
    H5707
    עֵד
    ʻêd / ayd
    Source:contracted from H5749
    Meaning: concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
    Usage: witness.
    POS :n-m
  • ,

  • or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
  • at

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • mouth

    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
  • of

  • three

    H7969
    H7969
    שָׁלוֹשׁ
    shâlôwsh / shaw-loshe`
    Source:or שָׁלֹשׁ
    Meaning: masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice
    Usage: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare H7991.
    POS :n
  • witnesses

    H5707
    H5707
    עֵד
    ʻêd / ayd
    Source:contracted from H5749
    Meaning: concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
    Usage: witness.
    POS :n-m
  • ,

  • shall

  • the

  • matter

    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
  • be

  • established

    H6965
    H6965
    קוּם
    qûwm / koom
    Source:a primitive root
    Meaning: to rise (in various applications, literal, figurative, intensive and causative)
    Usage: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
    POS :v
    VQY3MS
  • .

  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • יָקוּם
    yaaqwm
    H6965
    H6965
    קוּם
    qûwm / koom
    Source:a primitive root
    Meaning: to rise (in various applications, literal, figurative, intensive and causative)
    Usage: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
    POS :v
    VQY3MS
  • עֵד
    'ed
    H5707
    H5707
    עֵד
    ʻêd / ayd
    Source:contracted from H5749
    Meaning: concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
    Usage: witness.
    POS :n-m
    NMS
  • אֶחָד
    'eechaad
    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    MMS
  • בְּאִישׁ
    b'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    B-NMS
  • לְכָל
    lkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    L-CMS
  • ־

    MQAF
  • עָוֺן
    'aawֺn
    H5771
    H5771
    עָוֺן
    ʻâvôn / aw-vone`
    Source:or עָווֹן
    Meaning: (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil
    Usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
    POS :n-m
    NMS
  • וּלְכָל
    wlkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    WL-CMS
  • ־

    MQAF
  • חַטָּאת
    chataa'th
    H2403
    H2403
    חַטָּאָה
    chaṭṭâʼâh / khat-taw-aw`
    Source:or חַטָּאת
    Meaning: from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
    Usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
    POS :n-f
    NFS
  • בְּכָל
    bkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    B-CMS
  • ־

    MQAF
  • חֵטְא
    chet'
    H2399
    H2399
    חֵטְא
    chêṭᵉʼ / khate
    Source:from H2398
    Meaning: a crime or its penalty
    Usage: fault, × grievously, offence, (punishment of) sin.
    POS :n-m
    NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יֶחֱטָא
    yeechetaa'
    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
    VQY3MS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • פִּי
    piy
    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    CMS
  • ׀

    PSEQ
  • שְׁנֵי
    snei
    H8147
    H8147
    שְׁנַיִם
    shᵉnayim / shen-ah`-yim
    Source:dual of H8145
    Meaning: feminine שְׁתַּיִם; two; also (as ordinal) twofold
    Usage: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
    POS :n
    BMD
  • עֵדִים
    'ediim
    H5707
    H5707
    עֵד
    ʻêd / ayd
    Source:contracted from H5749
    Meaning: concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
    Usage: witness.
    POS :n-m
    NMP
  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • פִּי
    piy
    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    CMS
  • שְׁלֹשָׁה
    slosaa
    H7969
    H7969
    שָׁלוֹשׁ
    shâlôwsh / shaw-loshe`
    Source:or שָׁלֹשׁ
    Meaning: masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice
    Usage: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare H7991.
    POS :n
    MMS
  • ־

    MQAF
  • עֵדִים
    'ediim
    H5707
    H5707
    עֵד
    ʻêd / ayd
    Source:contracted from H5749
    Meaning: concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
    Usage: witness.
    POS :n-m
    NMP
  • יָקוּם
    yaaqwm
    H6965
    H6965
    קוּם
    qûwm / koom
    Source:a primitive root
    Meaning: to rise (in various applications, literal, figurative, intensive and causative)
    Usage: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
    POS :v
    VQY3MS
  • דָּבָר
    daabaar
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    NMS
  • ׃

    SOFA
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