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18 `And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put it on the fire which is under the sacrifice of the peace-offerings.

English Language Versions

KJV   And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
KJVP   And the Nazarite H5139 shall shave H1548 the head H7218 NMS of his separation H5145 at the door H6607 CMS of the tabernacle H168 NMS of the congregation H4150 NMS , and shall take H3947 W-VQQ3MS the hair H8181 of the head H7218 NMS of his separation H5145 , and put H5414 W-VQQ3MS it in H5921 PREP the fire H784 which H834 RPRO is under H8478 NMS the sacrifice H2077 NMS of the peace offerings H8002 .
YLT   `And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put it on the fire which is under the sacrifice of the peace-offerings.
ASV   And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.
WEB   The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
RV   And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
AKJV   And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
NET   "'Then the Nazirite must shave his consecrated head at the entrance to the tent of meeting and must take the hair from his consecrated head and put it on the fire where the peace offering is burning.
ERVEN   "The Nazirites must go to the entrance of the Meeting Tent. There they must shave off their hair that they grew for the Lord. That hair will be put in the fire that is burning under the sacrifice of the fellowship offering.
LXXEN   And he that has vowed shall shave the head of his consecration by the doors of the tabernacle of witness, and shall put the hairs on the fire which is under the sacrifice of peace-offering.
NLV   Then at the door of the meeting tent the Nazirite will cut off the hair that has been set apart for holy use. He is to take the hair and put it in the fire under the peace gifts.
NCV   "'The Nazirites must go to the entrance of the Meeting Tent and shave off their hair that they grew for their promise. The hair will be put in the fire that is under the sacrifice of the fellowship offering.
LITV   And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation and shall put it on the fire which is under the sacrifice of the peace offering.
HCSB   "The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.

Indian Language Versions

TOV   அப்பொழுது நசரேயன் ஆசரிப்புக் கூடாரவாசலிலே, பொருத்தனை செய்யப்பட்ட தன் தலையைச் சிரைத்து, பொருத்தனை செய்யப்பட்ட தன் தலைமயிரை எடுத்து, சமாதானபலியின்கீழ் எரிகிற அக்கினியில் போடக்கடவன்.
IRVTA   அப்பொழுது நசரேயன் ஆசரிப்புக்கூடாரத்தின் வாசலிலே, பொருத்தனை செய்யப்பட்ட தன்னுடைய தலையைச் சிரைத்து, பொருத்தனை செய்யப்பட்ட தன்னுடைய தலைமுடியை எடுத்து, சமாதானபலியின்கீழ் எரிகிற அக்கினியில் போடவேண்டும்.
ERVTA   "நசரேய விரதம் கொண்டவன் ஆசரிப்புக் கூடாரத்தின் வாசலுக்குச் செல்ல வேண்டும். அவன் அங்கே கர்த்தருக்காக வளர்த்த தலை முடியை மழித்துக்கொள்ள வேண்டும். பிறகு அதனை சமாதானப் பலிக்குக் கீழ் நெருப்பில் போட்டு எரிக்க வேண்டும்.
RCTA   அப்பொழுது உடன்படிக்கைக் கூடார வாயிலில் நசரேயனது நேர்ச்சைத் தலைமயிர் சிறைக்கப்படும். குரு இந்தத் தலைமயிரை எடுத்து, சமாதானப் பலியின் கீழேயுள்ள நெருப்பிலே போடுவார்.
ECTA   நாசீர் புனிதப்படுத்தப்பட்ட தன் தலையைச் சந்திப்புக் கூடார நுழைவாயிலில் மழித்து, புனிதப்படுத்தப்பட்ட தன் தலைமுடியை எடுத்து நல்லுறவுப் பலியின் அடியில் இருக்கும் நெருப்பில் போடுவான்.
MOV   പിന്നെ വ്രതസ്ഥൻ സമാഗമനക്കുടാരത്തിന്റെ വാതിൽക്കൽവെച്ചു തന്റെ വ്രതമുള്ള തല ക്ഷൌരം ചെയ്തു തന്റെ വ്രതമുള്ള തലമുടി എടുത്തു സമാധാനയാഗത്തിൻ കീഴുള്ള തീയിൽ ഇടേണം;
IRVML   പിന്നെ വ്രതസ്ഥൻ സമാഗമനകൂടാരത്തിന്റെ വാതില്ക്കൽവച്ച് തന്റെ വ്രതമുള്ള തല ക്ഷൗരം ചെയ്ത് തന്റെ വ്രതമുള്ള തലമുടി എടുത്ത് സമാധാനയാഗത്തിന്റെ കീഴിലുള്ള തീയിൽ ഇടണം;
TEV   అప్పుడా నాజీరు ప్రత్యక్షపు గుడారముయొక్క ద్వారము నొద్ద తన వ్రతసంబంధమైన తన తలవెండ్రుకలు గొరిగించు కొని, వ్రతసంబంధమైన తన తలవెండ్రుకలు తీసికొని, సమాధానబలి ద్రవ్యము క్రిందనున్న అగ్నిలో వేయవలెను.
ERVTE   “సన్నిధి గుడారపు ప్రవేశం దగ్గరకు వాజీరు వెళ్లాలి. యెహోవాకోసం అతడు పెంచిన తలవెంట్రుకలను అక్కడ అతడు తీసివేయాలి. సమాధాన బలియాగం క్రింద మండుతున్న మంటల్లో వెంట్రుకలు వేయబడుతాయి.
IRVTE   అప్పుడా నాజీరు సన్నిధి గుడారం ద్వారం దగ్గర తన ప్రత్యేకతను సూచించే తల జుట్టు కత్తిరించుకోవాలి. జుట్టును శాంతిబలి అర్పణ సామగ్రి కింద ఉన్న మంటలో పడవేయాలి. PEPS
KNV   ಇದಲ್ಲದೆ ನಾಜೀರನು ಪ್ರತ್ಯೇಕಿಸಿಕೊಂಡ ತನ್ನ ತಲೆಯನ್ನು ಸಭೆಯ ಗುಡಾರದ ಬಾಗಲಿನ ಬಳಿಯಲ್ಲಿ ಬೋಳಿಸಿ ಪ್ರತ್ಯೇಕಿಸಿದ ತನ್ನ ತಲೆಯ ಕೂದಲನ್ನು ತಕ್ಕೊಂಡು ಸಮಾಧಾನದ ಅರ್ಪಣೆಗಳ ಬಲಿಯ ಕೆಳಗಿರುವ ಬೆಂಕಿಯಲ್ಲಿ ಹಾಕ ಬೇಕು.
ERVKN   “ನಾಜೀರವ್ರತವನ್ನು ಆಚರಿಸುತ್ತಿರುವವನು ಯೆಹೋವನಿಗಾಗಿ ಪ್ರತಿಷ್ಠಿಸಿದ್ದ ತಲೆಕೂದಲನ್ನು ದೇವದರ್ಶನಗುಡಾರದ ಪ್ರವೇಶದ್ವಾರದ ಬಳಿ ಕ್ಷೌರಮಾಡಿಸಿಕೊಳ್ಳಬೇಕು. ಕೂದಲನ್ನು ಸಮಾಧಾನ ಯಜ್ಞದ್ರವ್ಯಗಳ ಕೆಳಗಿರುವ ಬೆಂಕಿಯಲ್ಲಿ ಹಾಕಬೇಕು.
IRVKN   ಆಗ ನಾಜೀರನು ತನ್ನ ಸಮರ್ಪಣೆಯ ದೀಕ್ಷೆಯನ್ನು ಸೂಚಿಸುವ ತಲೆಯ ಕೂದಲನ್ನು ದೇವದರ್ಶನದ ಗುಡಾರದ ಬಾಗಿಲಿನ ಬಳಿಯಲ್ಲಿ ಕ್ಷೌರಮಾಡಿಸಿಕೊಂಡು, ಕೂದಲನ್ನು ಸಮಾಧಾನಯಜ್ಞದ್ರವ್ಯಗಳ ಕೆಳಗಿರುವ ಬೆಂಕಿಯಲ್ಲಿ ಹಾಕಬೇಕು.
HOV   तब नाज़ीर अपने न्यारे रहने के चिन्ह वाले सिर को मिलापवाले तम्बू के द्वार पर मुण्डाकर अपने बालों को उस आग पर डाल दे जो मेलबलि के नीचे होगी।
ERVHI   नाजीर को मिलापवाले तम्बू के द्वार पर जाना चाहिए। वहाँ उसे अपने बाल कटवाने चाहिए जिन्हें उसने यहोवा के लिए बढ़ाया था। उन बालों को मेलबलि के रूप में दी गई बलि के नीचे जल रही आग में डाला जाना चाहिए।
IRVHI   तब नाज़ीर अपने अलग रहने के चिन्हवाले सिर को मिलापवाले तम्बू के द्वार पर मुण्डाकर* अपने बालों को उस आग पर डाल दे जो मेलबलि के नीचे होगी।
MRV   “मग नाजीराने निवास मंडपाच्या दारापाशी जावे; तेथे त्याने परमेश्वरासाठी नवस म्हणून वाठविलेल्या आपल्या केसाचे मुंडण करावे. ते केस त्याने शांत्यापर्णाच्या खाली असलेल्या जाळावर टाकावेत.
ERVMR   “मग नाजीराने निवास मंडपाच्या दारापाशी जावे; तेथे त्याने परमेश्वरासाठी नवस म्हणून वाठविलेल्या आपल्या केसाचे मुंडण करावे. ते केस त्याने शांत्यापर्णाच्या खाली असलेल्या जाळावर टाकावेत.
IRVMR   मग नाजीराने आपण देवासाठी वेगळे झालेल्याचे चिन्ह म्हणून दर्शनमंडपाच्या प्रवेशदारापाशी आपल्या डोक्याचे मुंडण करावे. त्याने त्याच्या डोक्यापासूनचे केस घ्यावे आणि शांत्यर्पणाच्या यज्ञाखाली अग्नी आहे त्याच्यावर ठेवावेत. PEPS
GUV   “નાઝારી’ વ્રત ધારણ કરનારે પવિત્રમંડપના પ્રવેશદ્વાર આગળ વાળ કપાવી નાખવાં, અને સમર્પિત કરી શાંત્યાર્પણની નીચેના અગ્નિમાં હોમી દેવા.
IRVGU   અને નાજીરીએ મુલાકાતમંડપના પ્રવેશદ્વાર આગળ વાળ કપાવી નાખવા અને પોતાના વૈરાગી માથાનાં વાળ લઈને શાંત્યાર્પણની નીચેના અગ્નિમાં મૂકી દેવા. PEPS
PAV   ਤਾਂ ਨਜ਼ੀਰ ਮੰਡਲੀ ਦੇ ਤੰਬੂ ਦੇ ਦਰਵੱਜੇ ਕੋਲ ਆਪਣੇ ਅੱਡ ਹੋਣ ਦਾ ਸਿਰ ਮੁਨਾਵੇ ਅਤੇ ਆਪਣੇ ਅੱਡ ਹੋਣ ਦੇ ਸਿਰ ਦੇ ਬਾਲ ਅੱਗ ਉੱਤੇ ਸੁੱਟੇ ਜਿਹੜੇ ਸੁਖ ਸਾਂਦ ਦੀ ਬਲੀ ਹੇਠ ਹੈ
IRVPA   ਤਾਂ ਨਜ਼ੀਰ ਮੰਡਲੀ ਦੇ ਤੰਬੂ ਦੇ ਦਰਵਾਜ਼ੇ ਕੋਲ ਆਪਣੇ ਅੱਡ ਹੋਣ ਦਾ ਸਿਰ ਮੁਨਾਵੇ ਅਤੇ ਆਪਣੇ ਅੱਡ ਹੋਣ ਦੇ ਸਿਰ ਦੇ ਵਾਲ਼ ਅੱਗ ਉੱਤੇ ਸੁੱਟੇ ਜਿਹੜੀ ਸੁੱਖ-ਸਾਂਦ ਦੀ ਬਲੀ ਹੇਠ ਹੈ।
URV   پھر وہ نذیر خیمہ اجتماع کے دروازہ پر اپنی نذرات کے بال منڈوائے اور نذرات کے بالوں کواس آگ میں ڈال دے جو سلامتی کی قربانی کے نیچے ہو
IRVUR   फिर वह नज़ीर ख़ेमा इजितमा'अ के दरवाज़े पर अपनी नज़ारत के बाल मुण्डवाए, और नज़ारत के बालों को उस आग में डाल दे जो सलामती की क़ुर्बानी के नीचे होगी।
BNV   “এরপর নাসরীয সমাগম তাঁবুর প্রবেশ পথে যাবে| সেখানে সে তার এই উত্সর্গ করা চুল কেটে ফেলবে এবং যে আগুন মঙ্গল নৈবেদ্যর জন্য উত্সর্গীকৃত নৈবেদ্যর নীচে জ্বলছে তাতে সেই চুল ফেলে দেওয়া হবে|
IRVBN   নাসরীয় সমাগম তাঁবুর প্রবেশপথে তার আলাদা থাকার চিহ্ন হিসাবে মাথা কামাবে। সে তার মাথার চুল নিয়ে আগুনের মধ্যে মঙ্গলার্থক বলি হিসাবে উত্সর্গ করবে।
ORV   "ପୁଣି ନାସରୀଯ ବ୍ରତ ରେ ଥିବା ସମୟରେ ସହେି ବ୍ଯକ୍ତି ସମାଗମ ତମ୍ବୁର ସମ୍ମୁଖ ରେ ଆପଣା ମସ୍ତକ ଲଣ୍ତା କରିବ ସେ କେଶ ନଇେ ମଙ୍ଗଳାର୍ଥକ ନବୈେଦ୍ଯକୁ ଦଗ୍ଧ କରୁଥିବା ଅଗ୍ନି ରେ ପକାଇବ।
IRVOR   ତେବେ ନାସରୀୟ ଲୋକ ସମାଗମ-ତମ୍ବୁ ଦ୍ୱାରରେ ଆପଣା ପ୍ରତିଷ୍ଠିତ ମସ୍ତକ ମୁଣ୍ଡନ କରିବ ଆପଣା ପ୍ରତିଷ୍ଠିତ ମସ୍ତକର କେଶ ନେଇ ମଙ୍ଗଳାର୍ଥକ ବଳିର ଅଧଃସ୍ଥିତ ଅଗ୍ନିରେ ପକାଇବ।

Bible Language Versions

MHB   וְגִלַּח H1548 הַנָּזִיר H5139 פֶּתַח H6607 CMS אֹהֶל H168 NMS מוֹעֵד H4150 NMS אֶת H853 PART ־ CPUN רֹאשׁ H7218 NMS נִזְרוֹ H5145 וְלָקַח H3947 W-VQQ3MS אֶת H853 PART ־ CPUN שְׂעַר H8181 רֹאשׁ H7218 NMS נִזְרוֹ H5145 וְנָתַן H5414 W-VQQ3MS עַל H5921 PREP ־ CPUN הָאֵשׁ H784 אֲשֶׁר H834 RPRO ־ CPUN תַּחַת H8478 NMS זֶבַח H2077 NMS הַשְּׁלָמִֽים H8002 ׃ EPUN
BHS   וְגִלַּח הַנָּזִיר פֶּתַח אֹהֶל מוֹעֵד אֶת־רֹאשׁ נִזְרוֹ וְלָקַח אֶת־שְׂעַר רֹאשׁ נִזְרוֹ וְנָתַן עַל־הָאֵשׁ אֲשֶׁר־תַּחַת זֶבַח הַשְּׁלָמִים ׃
ALEP   יח וגלח הנזיר פתח אהל מועד--את ראש נזרו ולקח את שער ראש נזרו ונתן על האש אשר תחת זבח השלמים
WLC   וְגִלַּח הַנָּזִיר פֶּתַח אֹהֶל מֹועֵד אֶת־רֹאשׁ נִזְרֹו וְלָקַח אֶת־שְׂעַר רֹאשׁ נִזְרֹו וְנָתַן עַל־הָאֵשׁ אֲשֶׁר־תַּחַת זֶבַח הַשְּׁלָמִים׃
LXXRP   και G2532 CONJ ξυρησεται G3587 V-FMI-3S ο G3588 T-NSM ηυγμενος G2172 V-RMPNS παρα G3844 PREP τας G3588 T-APF θυρας G2374 N-APF της G3588 T-GSF σκηνης G4633 N-GSF του G3588 T-GSN μαρτυριου G3142 N-GSN την G3588 T-ASF κεφαλην G2776 N-ASF της G3588 T-GSF ευχης G2171 N-GSF αυτου G846 D-GSM και G2532 CONJ επιθησει G2007 V-FAI-3S τας G3588 T-APF τριχας G2359 N-APF επι G1909 PREP το G3588 T-ASN πυρ G4442 N-ASN ο G3739 R-NSN εστιν G1510 V-PAI-3S υπο G5259 PREP την G3588 T-ASF θυσιαν G2378 N-ASF του G3588 T-GSM σωτηριου G4992 N-GSN

Interlinear Versions

Bible Language Interlinear: Numbers 6 : 18

  • And

  • the

  • Nazarite

    H5139
    H5139
    נָזִיר
    nâzîyr / naw-zeer`
    Source:or נָזִר
    Meaning: from H5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
    Usage: Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.
    POS :n-m
  • shall

  • shave

    H1548
    H1548
    גָּלַח
    gâlach / gaw-lakh`
    Source:a primitive root
    Meaning: properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
    Usage: poll, shave (off).
    POS :v
  • the

  • head

    H7218
    H7218
    רֹאשׁ
    rôʼsh / roshe
    Source:from an unused root apparently meaning to shake
    Meaning: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
    Usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
    POS :n-m
    NMS
  • of

  • his

  • separation

    H5145
    H5145
    נֶזֶר
    nezer / neh`-zer
    Source:or נֵזֶר
    Meaning: from H5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty)
    Usage: consecration, crown, hair, separation.
    POS :n-m
  • [

  • at

  • ]

  • the

  • door

    H6607
    H6607
    פֶּתַח
    pethach / peh`-thakh
    Source:from H6605
    Meaning: an opening (literally), i.e. door (gate) or entrance way
    Usage: door, entering (in), entrance (-ry), gate, opening, place.
    POS :n-m
    CMS
  • of

  • the

  • tabernacle

    H168
    H168
    אֹהֶל
    ʼôhel / o`-hel
    Source:from H166
    Meaning: a tent (as clearly conspicuous from a distance)
    Usage: covering, (dwelling) (place), home, tabernacle, tent.
    POS :n-m
    NMS
  • of

  • the

  • congregation

    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
    NMS
  • ,

  • and

  • shall

  • take

    H3947
    H3947
    לָקַח
    lâqach / law-kakh`
    Source:a primitive root
    Meaning: to take (in the widest variety of applications)
    Usage: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
    POS :v
    W-VQQ3MS
  • the

  • hair

    H8181
    H8181
    שֵׂעָר
    sêʻâr / say-awr`
    Source:or שַׂעַר
    Meaning: (Isaiah 7:20), from H8175 in the sense of dishevelling; hair (as if tossed or bristling)
    Usage: hair(-y), × rough.
    POS :n-m
  • of

  • the

  • head

    H7218
    H7218
    רֹאשׁ
    rôʼsh / roshe
    Source:from an unused root apparently meaning to shake
    Meaning: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
    Usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
    POS :n-m
    NMS
  • of

  • his

  • separation

    H5145
    H5145
    נֶזֶר
    nezer / neh`-zer
    Source:or נֵזֶר
    Meaning: from H5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty)
    Usage: consecration, crown, hair, separation.
    POS :n-m
  • ,

  • and

  • put

    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    W-VQQ3MS
  • [

  • it

  • ]

  • in

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • fire

    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • [

  • is

  • ]

  • under

    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    NMS
  • the

  • sacrifice

    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
    NMS
  • of

  • the

  • peace

  • offerings

    H8002
    H8002
    שֶׁלֶם
    shelem / sheh`-lem
    Source:from H7999
    Meaning: properly, requital, i.e. a (voluntary) sacrifice in thanks
    Usage: peace offering.
    POS :n-m
  • .

  • וְגִלַּח
    wgilach
    H1548
    H1548
    גָּלַח
    gâlach / gaw-lakh`
    Source:a primitive root
    Meaning: properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
    Usage: poll, shave (off).
    POS :v
    W-VPQ3MS
  • הַנָּזִיר
    hanaaziir
    H5139
    H5139
    נָזִיר
    nâzîyr / naw-zeer`
    Source:or נָזִר
    Meaning: from H5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
    Usage: Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.
    POS :n-m
    D-NMS
  • פֶּתַח
    peethach
    H6607
    H6607
    פֶּתַח
    pethach / peh`-thakh
    Source:from H6605
    Meaning: an opening (literally), i.e. door (gate) or entrance way
    Usage: door, entering (in), entrance (-ry), gate, opening, place.
    POS :n-m
    CMS
  • אֹהֶל
    'oheel
    H168
    H168
    אֹהֶל
    ʼôhel / o`-hel
    Source:from H166
    Meaning: a tent (as clearly conspicuous from a distance)
    Usage: covering, (dwelling) (place), home, tabernacle, tent.
    POS :n-m
    NMS
  • מוֹעֵד
    mwo'ed
    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
    NMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • רֹאשׁ
    ro's
    H7218
    H7218
    רֹאשׁ
    rôʼsh / roshe
    Source:from an unused root apparently meaning to shake
    Meaning: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
    Usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
    POS :n-m
    NMS
  • נִזְרוֹ
    nizrwo
    H5145
    H5145
    נֶזֶר
    nezer / neh`-zer
    Source:or נֵזֶר
    Meaning: from H5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty)
    Usage: consecration, crown, hair, separation.
    POS :n-m
    CMS-3MS
  • וְלָקַח
    wlaaqach
    H3947
    H3947
    לָקַח
    lâqach / law-kakh`
    Source:a primitive root
    Meaning: to take (in the widest variety of applications)
    Usage: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
    POS :v
    W-VQQ3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • שְׂעַר
    sh'ar
    H8181
    H8181
    שֵׂעָר
    sêʻâr / say-awr`
    Source:or שַׂעַר
    Meaning: (Isaiah 7:20), from H8175 in the sense of dishevelling; hair (as if tossed or bristling)
    Usage: hair(-y), × rough.
    POS :n-m
    CMS
  • רֹאשׁ
    ro's
    H7218
    H7218
    רֹאשׁ
    rôʼsh / roshe
    Source:from an unused root apparently meaning to shake
    Meaning: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
    Usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
    POS :n-m
    NMS
  • נִזְרוֹ
    nizrwo
    H5145
    H5145
    נֶזֶר
    nezer / neh`-zer
    Source:or נֵזֶר
    Meaning: from H5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty)
    Usage: consecration, crown, hair, separation.
    POS :n-m
    CMS-3MS
  • וְנָתַן
    wnaathan
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    W-VQQ3MS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • הָאֵשׁ
    haa'es
    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
    D-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • תַּחַת
    thachath
    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    PREP
  • זֶבַח
    zeebach
    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
    NMS
  • הַשְּׁלָמִים
    haslaamiim
    H8002
    H8002
    שֶׁלֶם
    shelem / sheh`-lem
    Source:from H7999
    Meaning: properly, requital, i.e. a (voluntary) sacrifice in thanks
    Usage: peace offering.
    POS :n-m
    D-NMP
  • ׃

    SOFA
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